Signs

I’m worried about my neighbors. I don’t know them personally, or even their names, but I’m worried nonetheless. Every day, I drive by the same few houses with lawn signs supporting Donald Trump in the upcoming presidential election.

The regularity with which I drive by these homes lends them a familiarity. Sometimes, in the evening, I can see inside while driving by and spy a lighted dining room or a television screen. From my short glimpses into their homes, everything appears to be completely casual.

There’s an elderly man I’ve seen edging his lawn, shirtless, in ninety-degree heat. He has signs for Trump and every other state and local Republican candidate running this year. Taken for their aesthetic value alone, their bright colors against his stunningly manicured green lawn is a joyful sight. If you didn’t read them as you drove by, you might think, “Well, there is a fun household!” Instead, I see them and contemplate the gravity of our state’s senate race this year and the potential ramifications on balance between the two parties during the next presidential term, and wonder if he is worrying about the same thing for his team.

One of the roads I travel to work is populated with large, moderately luxurious homes on about two acres each, overlooking a majestic state wetland. Two houses, about a quarter mile apart, have Trump signs right at the front of their lawns. In this age where people don’t typically talk to their neighbors much, I wonder if they know each other and if their children play together. Do they cook out together on Sunday afternoons and talk about cutting from education and healthcare to fund Trump’s absurd wall?

And what about the neighbors who live in between the Trump-supporting houses? Are they Democrats whose votes will negate their neighbors’ votes for Trump? Do they have brown skin,  same-sex partners, or observe a non-Christian faith? Do they feel threatened or unsafe living among Trump supporters? Do they even care how their neighbors plan to vote? Perhaps they don’t see or choose not to see, and then I worry for them, too.

But those lawn signs have me bemused; the consternation nags at me. They don’t fit with the landscape of this community as I understand it — everyone I know, even casually, seems nice enough. It’s as if a surrealist plopped these lawn signs into the idyllic scene to jar the audience out of their lull — to wake us up from our champagne and canapés to the bleak, perverted reality that there is fear and hate in our midst.

My default is always to look for and uphold the good in people. When it comes to my neighbors and Donald Trump, however, concern takes over. I question the inherent goodness of the people who live in those houses and, while many would be derisive and dismissive to anyone who so overtly supports a bigoted megalomaniac, my response is to try to understand what motivates them.

There is an important distinction between being a Republican or not liking one of the other candidates and being a Trump supporter. Putting up a Trump sign on one’s lawn is tantamount to raising a Confederate flag — it’s a way of saying, “I publicly support and endorse an institution that exists for the advancement of whiteness, white privilege, and patriarchal values. I am unashamed to announce to my community that I believe the majority of you are less valuable to society than I am, and if I could, I would eradicate you because your existence threatens my conception of how the world is supposed to be.” This is the bare, brutal truth of the status quo. This is what the old guard would uphold.

Whenever I see a Trump sign in my community, I wonder what that person is afraid of. Not the overt fear of “brown people” or “the gay agenda” or “taxes,” but the deeper fears that inform their personal moral code — the “why” of it all. I have not yet been able to put my finger on that particular pulse, but I am convinced that that kind of hatred and intolerance has roots beyond narrow-mindedness passed down from grandma and grandpa.

While I don’t tolerate it or abide it, I recognize that life experiences have the power to form bias and bigotry in a person. And I just want to sit my neighbors down and take their hands, look into their eyes, and get them to talk. I want to really listen to them. Not to the rhetoric they parrot like a skipped record, but to the stories behind it. I want them to witness me see them as whole people.

I want to go with them back to the time they were scared, victimized, disenfranchised, or invisible and soothe those wounds. Tell them that everything is actually already all right. Help them understand that they don’t have to fear or hate anyone in order to be unapologetically alive and thriving.

It really sounds like “I’d like to buy the world a Coke,” I know. But my desire to understand is rooted in the hope that I can someday reach those people and help them realize a more loving and tolerant perspective. The power for healing is beyond our comprehension. I’ve seen it happen, I’ve been part of it, and hope that it keeps happening.

Scholars suggest that the only way we can systematically overcome bigotry in our society is through direct conversation, and confronting it every time we see it. While I don’t have much  influence over strangers and am not likely to start knocking on the doors of my neighbors, I do have your attention here, now. Is there a Trump sign on your lawn or in your neighborhood? What are you afraid of? Sit with me and let’s talk about it.

***

The above is a personal essay that that was submitted to the Yeah Write Super Challenge essay contest in August 2016; the prompt for this essay was to include the word "bemused." Please visit Vote411.org and take advantage of their tools for learning more about the voting process and the candidates running for election in your city, county, state, and country. You can also check out the League of Women Voters and join efforts with other people in your community to make your voices count on the issues that matter to you. Their non-partisan membership is open to all people 18 and older.

Freedom

It requires a brief contortion of the arms, a motion that exists solely for this purpose and no other function except perhaps a rare itch to scratch somewhere near the sixth to tenth thoracic vertebrae.

Some can do it faster than others, and ambidextrous folk can do it with either hand. Those with
amputations have special tools to help them do it. Some undress to do it, and others can maneuver the whole thing with their clothes still on.

The best time of the day varies on the clock, but it is always marked by a singular event for those
of us with breasts — the removal of the bra.

Myself, I just get my right hand back between my shoulder blades, pinch, slide the hooks out and
I’m free. As I unhook this contraption of wires, straps, and elastic, I hear the holler-back between
The Queen of Soul and her backup singers in my mind; the bridge from Aretha Franklin’s 1968 hit single and feminist anthem “Think.” The horns shriek their modulating crescendo.“Freedom [Freedom], Freedom [Freedom], ohhhhh Freedom, yeah Freedom!” Oh, freedom, indeed.

Perhaps you don’t have breasts and are wondering if the removal of the bra is truly the best time of the day. The internet says that, for those without breasts, the experience is similar to taking off one’s socks and shoes at the end of a long day, and I’m not one to dispute that, having worn more than one pair of high heels in my day. As a person without breasts, who may very likely enjoy the breasts of others, please consider how much is happening behind the scenes to make breasts so appealing to you.

Bras are constrictive and rarely, if ever, comfortable. Their intended function is to lift and constrain the breasts into a shape and position deemed appealing, a shape and position that changes with the trends and the decades. Remember bullet bras? They were literally bras with conical cups that made your sweater puppies look like torpedo tits. We’ve come a long way from binding the breasts (ancient Greece) and metal, armor-like contraptions (a patent awarded in 1859 to an obviously misguided fellow) to maximum cleavage achieved through the Wonderbra, the Miracle Bra (marketing seems to suggest that breasts are not awe-inspiring without assistance), and even the Water Bra, made hilariously infamous in the 1999 episode of Will & Grace, “Das Boob.” With all this technology needed to lift, separate, shape, hide nipples, enhance décolletage, and achieve “invisibility” under certain fabrics, something is bound to go wrong.

Even the best fitting bra can pull down on the clavicles, leaving indentations and causing neck and shoulder pain. The elastic band that encircles the ribcage to prevent shifting is wonderful—except when it starts chafing partway through the day. Makers have only stopped sewing itchy, pesky tags into the bands in the last few years, a consideration decades overdue. And let’s not forget the monstrosity of boning and underwires designed to keep breasts in place with no concern for comfort, fit, or appearance. These little buggers are just yearning to break out and poke, scrape, and stab the delicate flesh around the bust and ribs.

The latest trend in bra design, known as “bralettes,” eschews all the aforementioned structure and instead works with scratchy, stretchy lace which bunches up under the bust line within minutes of donning. Little about the design and construction of bras has the wearer’s comfort in mind. In fact, if ever there was a garment that symbolized the patriarchy and its designs on women, it is for sure the brassiere and its cousins the corset and the bustier.

There are certainly times of the day when my experience of my breasts is superlative, thanks in part to general physiology but also to the modern technology and design of bras, which absolutely enhances the appearance of my breasts. The feeling of composure and confidence I get while dressing at the beginning of the day is underscored by the way my undergarments and clothes work together to help me look my best.

But that fleeting moment of satisfaction I feel with the cleavage that comes from having to manually adjust and settle my breasts into the molded foam cups can never compare to the profound sense of liberation that comes more than 12 hours later, when I am sweaty, red, chafed, and aching.

Surely you can imagine why we who have breasts would be eager to liberate ourselves from the tyranny of elastic and mesh, and how significant this moment would be in our day. And for those
who appreciate breasts and anticipate spending time with them in their natural state, the removal
of the bra is likely to be the time of the day you look forward to most, too.

Google offers over 11 million results on how to remove a bra, with the entire first page of results
targeted to heterosexual men who might want to seem suave and seductive while disrobing their
lover. This matter of liberating the breasts from the confines of the bra clearly has significant
implications, because one site introduces their how-to by saying “Removing a bra is important
for girls to learn at a young age, but even more important for guys to learn.” Just let that marinate
for a minute.

It’s been said that taking off the bra at the end of the day is like punching a time clock: It signifies that you are done for the day. The physical relief that comes with removing the bra at the end of the day is symbolic of the existential relief so many are striving for. Liberating yourself of your burdens, responsibilities, the things that bind you and hold you back…that is real freedom. Even if you don’t have breasts, you probably love and care for someone who does. Believe me, this is the best time of their day and potentially yours, too.

***

The above is a persuasive essay prompted by the question "What's the best time of day?" This essay was submitted to the Yeah Write Super Challenge essay contest in July 2016. Please read more about how donating your underpinnings can help other women.